All around this monumental frieze, a museographical area provides the visitor with an overview of Cap Blanc life and art. Objects, pictures, and a fresco tell the story of Prehistoric sculptors throughout Europe.

The limestone rock shelter of Cap Blanc, near Laussel, northeast of Les Eyzies in France’s Dordogne region, is well known to the world of prehistory as the site of one of the finest sculptured friezes to survive the last Ice Age, the first to be unearthed, and currently the best to remain open to the public. Its figures of horses, bison and deer, albeit found in a much damaged condition at the time of their discovery by Dr. Gaston Lalanne of Bordeaux in 1909, remain a moving and powerful ensemble. Lalanne dug here and unearthed a fine collection of typical Magdalenian – about 15 000 years old – stone, bone and antler tools, including harpoons, and a number of large stone implements that had clearly been used to produce the parietal bas-relief and haut-relief sculptures that his crude excavations brought to light on the back wall. (Ed: Parietal – term used to describe artwork done on cave walls or large blocks of stone, as opposed to portable art, such as most of the venuses)

In 1911, further digging in front of the shelter for the purpose of erecting a small construction to enclose and protect the frieze and for lowering the floor level to make the art more visible to visitors led to the discovery of a human skull. Work was suspended and prehistorians Louis Capitan and Denis Peyrony were asked to extract the skeleton, a task that took them three days.

The Cap Blanc skeleton is of tremendous importance – not only a relatively intact inhumation from the late Ice Age but also one of the very few found in close proximity to parietal art of the period.

Indeed, the body’s location directly in front of the central part of the shelter’s sculptured frieze can really only be compared with that of the double paleolithic inhumation of an adult woman buried with her arm around a 17-year-old male dwarf in front of the engraved block at the Riparo di Romito, Italy. It was suggested by the excavators that the Cap Blanc burial may even be that of the original sculptor (or one of them), and this is unquestionably a possibility; certainly the location of the inhumation indicates a person with a strong link to the site.

Conflicting Reports

In France, the excavation of the skeleton in 1911 led to a brief publication that discussed primarily the two skeletons unearthed at La Ferrassie by the same excavators. They gave few details about the Cap Blanc find, stating only that the skeleton lay at the bottom of the archaeological deposit, 2. 3 meters from the frieze and 60 centimeters below the hooves of the central horse. It had been buried amid stones, with three fairly big stones placed above it, one of them on its head and others at its feet. It had been placed on its left side, arms and legs flexed, occupying a space of only 3 feet by 2 feet (1 meter by 60 centimeters), immediately below a Magdalenian hearth.

It is curious that early reports of the Cap Blanc skeleton claimed that it was of a male aged about 25, whereas examination by physical anthropologists eventually established that it was of a young adult female.

A recent examination of the field Museum’s archive on the case made it possible to reconstruct much of the story. The earliest document in the archive is a letter, dated January 24, 1911, to Monsieur J. Grimaud, the site’s owner, from the president of the Société des Antiquaires de 1′Ouest in Poitiers, acknowledging receipt of a report on the rock shelters of Laussel (i.e. Cap Blanc) together with photos and five boxes, one containing reindeer teeth and bones and the other four containing flint tools. A letter, dated August 5, 1911, from Paul Leon, at the Ministère de l’Instruction Publique et des Beaux-Arts in Paris, thanks M. Grimaud for reporting the discovery of the skeleton and states that he will ask Peyrony to take appropriate measures to preserve it. Peyrony himself (the Membre Correspondant de la Commission des Monuments Historiques aux Eyzies) writes on August 8 that the Minister has asked him to verify the authenticity of the Laussel skeleton, make all necessary scientific observations, and supervise the excavation. He therefore went to the site that very morning and examined the find in the presence of Grimaud’s guard, Veyret. The remains were indeed authentic.

Only two days later, Grimaud received a letter from Dr. Capitan, professor at the Collège de France, dated August 10, which is a key document for the site. The letter contains a sketch of the location of the bones and reports that they are 2. 3 metres from the big horse and around 70 centimetres below its muzzle. They occupy a kind of pit, 50 centimetres deep, and the skull was unfortunately broken by a blow from a workman’s pickaxe.

Capitan insists, rightly, that the excavation be carried out by experienced and qualified people and suggests himself and Peyrony for the task, as they have just unearthed the two older skeletons from La Ferrassie. To make matters clear, he proposes that the excavators produce the scientific report, while any finds would belong to Grimaud. In the meantime, the skeleton has been covered with stones and planks for its protection.

A new letter from Capitan, dated August 28, reports that the skeleton has been removed in its entirety in a number of blocks of earth, and it will now be possible to excavate the bones properly and carefully, once Peyrony has transported them to Paris by rail, probably in September or October. For the present, these blocks are in Peyrony’s care, and he will dry them out slowly. Most important is a brief sentence, stating that “All we found with the skeleton was a shapeless fragment. probably of ivory.” This is indeed a small ivory point measuring 0. 6 by 3 by 0. 4inches (16 by 74 by 10 millimetres), which is kept at the Field Museum, having been sold along with the skeleton.

It is described as “several thin laminae glued together along with bits of matrix and partially reconstructed or plastered over with some sort of filling material.” According to its original display case label, this point was “found over the abdominal cavity of this individual” and “the weapon may have been the cause of death. ”

This is certainly the theory that was promoted by Henry Field, the eventual acquirer of the skeleton for the museum. He claimed in a 1927 article that the skeleton died a natural death, yet also noted: A small ivory harpoon-point found lying just above the abdomen may give a possible clue to the cause of his death. This weapon may have caused blood poisoning which resulted in death. It has been suggested tentatively that the young man [sic] felt death approaching and returned to the rock-shelter, as he desired to die before the masterpiece he had helped to create. . . It is not plausible that some one who had nothing to do with the sculpture should have been allowed to desecrate the sanctuary unless he had assisted in the work or, at any rate, was directly connected with it.

In Field’s memoirs, his speculations were even more romantic: “Why had she been buried beneath the frieze of horses? Was she killed by her lover’s ivory lance point? Was it by another Cro-Magnon girl? Was her brother avenging the family’s honor? Was she killed in battle? Why was she buried in the sanctuary? Was she the daughter of the sculptor-high priest? There was no real evidence, except that death probably resulted from blood poisoning.”

No source is given for the theory that the ivory point was the cause of death or the claim that it was found above the abdomen – perhaps this was merely M. Grimaud’s opinion – but nevertheless it is baffling that such a potentially important object was completely omitted from the published report by Capitan and Peyrony. Indeed, were it not for this casual mention in Capitan’s letter, there would be absolutely no guarantee THE CAP BLANC LADY that the point had any connection with the Cap Blanc skeleton. Yet ivory is not common in Magdalenian contexts in southwest France, let alone ivory points that may be a cause of death. In this connection, it is worth noting that the only clear evidence we have of violence inflicted on humans during the last Ice Age consists of a probable flint arrowhead embedded in the pelvis of an adult woman from San Teodoro Cave, Sicily, and an arrowhead in the vertebra of a child from the Grotte des Enfants at Balzi Rossi, Italy.

A letter to Grimaud from Peyrony, dated August 31, 1911, notes that”we have been able to lift the whole thing in a pretty good state. The whole skeleton will be able to be reconstructed and will be a very good study piece. I have conserved it in Les Eyzies, as Mr Capitan was not able to take it. I will carry it to Paris next October. ” However, it is clear that Capitan had major problems in getting the skeleton dealt with in Paris. Letters from him complain of the difficulty in finding someone qualified and with sufficient time available to prepare the bones for casting and display. It is also interesting to learn that there were plans afoot to have a cast made and placed in the shelter; in fact, for some reason this was never done, and instead a miscellaneous collection of casts of other bones was put together for this purpose. In a letter dated July 29, 1913, Capitan tells Grimaud that an artist will be sent to carry out this assignment. A letter from Grimaud in 1924 notes that “in accordance with the Ministere des Beaux Arts, I have had a modern skeleton set in place at the foot of the sculptures, in place of the real skeleton. ”

Nevertheless, the original skeleton was eventually extracted from its sediments by J. Papoint of the Laboratoire de Paleontologie at the Musee National d’Histoire Naturelle under the direction of Marcellin Boule(director of the museum) and of Capitan. A letter from Papoint, dated February 27, 1915, records the state of the bones:

You will find the skull in the wooden box. It is in two pieces. It was impossible for me to reconstruct it because of the deformation caused by fossilisation. I left in the same block the upper and lower jaws as well as the seven cervical vertebrae which I extracted as well as I could. There are two upper incisors that I put to one side, since I could not fit them in their sockets. These two skull pieces are very fragile and need to be unpacked with care. The dorsal and lumbar vertebrae are all present. The ribs are incomplete. All the limb bones are in good condition. A few fragments of the shoulder-blades and pelvis bones are missing. This is due to the fragility of certain parts of these bones. A few phalanges are missing from the hands and feet.
The Sale of the Bones
By early 1915, the Cap Blanc skeleton had been restored to its owner. Monsieur Grimaud. It then disappeared from view until the start of his attempt to sell it to an American museum nine years later. According to Henry Field, “in 1916 M. Grimaud, having made no money out of the discoveries on his property, decided to reclaim his anticipated profit, and during the stress of war conditions was able to ship the skeleton to New York.” In his later memoirs, he added that “the skeleton was said to have been smuggled out of France during World War I in a coffin as an American soldier with the necessary papers forged.” Yet documentation available at the Field Museum provides no real clue as to why Grimaud decided to send it to America, or why he apparently waited a further eight years before trying to sell it. His initial choice was the American Museum of Natural History in New York, but, to cut a long story short, his protracted negotiations, via American lawyers in Paris, eventually came to nothing, in part because of his huge asking price ($12, 000, equivalent to about $250, 000today).

Finally, after steadily dropping his price, he sold it to Chicago’s Field Museum for a much lower amount. According to Field’s memoirs, a representative of the museum was sent to Monsieur Grimaud “with twenty-five thousand-franc bills (the equivalent of a thousand dollars) in one hand and a receipt ready for signature in the other. ” He continues, “Some days later a cable came from Paris saying that the Cap-Blanc skeleton was ours. I hurried to New York and in the basement of the Museum of Natural History packed her very carefully in cotton wool and carried her in a suitcase to a compartment on the Twentieth Century [train]. We had a very uneventful night together. ”

With the benefit of hindsight, Field’s memoirs claim that, as he laid out the bones in Chicago, “the pelvic girdle was definitely feminine” – yet, as noted above, his article of 1927 still saw the skeleton as a young man! The skeleton in its new case was first displayed prominently just inside the museum’s main entrance.

It was introduced to the media as “the only prehistoric skeleton in the United States”, and so became front-page news. The first day, 22 000 visitors came to see for themselves. At noon, the crowd was so dense around her that the captain of the guard. . . notified the director that two guards must be placed there to keep the people moving and orderly. . . . Nothing like this had happened before in the Field Museum. . . . This was the first exhibit in the new building to capture the public and press imagination. ”

In 1932, the skeleton was withdrawn from exhibition so that the skull could be restored by T. Ito under the direction of Gerhardt von Bonin of the Department of Anatomy at the University of Illinois. According to von Bonin:

When the skeleton arrived at the Museum, it was in an almost perfectly clean condition, only a few bones being still embedded in a matrix of somewhat gritty, loam-like matter. The long bones were almost all perfectly preserved. The pelvic and the shoulder girdle were somewhat damaged, particularly in the pubic region and the scapula. The vertebral column appeared to be complete, the vertebrae were for the most part still held together by adhering soil. Twelve left and ten right ribs were found, and a rather decayed square piece of bone, apparently all that was left from the manubrium sterni. The cervical column was firmly attached to the lower jaw and a part of the upper jaw.

The skull was broken into a number of fragments. The bones are of a brownish colour, darker in some spots and lighter in others. They are firm enough to be handled conveniently, yet somewhat brittle. In some spots, dental cement had been put on the bones in order to prevent them from crumbling.

Von Bonin’s conclusion, after a full anatomical study, was that these were the remains of a young woman, about 5 feet, 1 inch (156 centimeters) tall and about 20 years of age.

In an exhibition case next to the skeleton, the museum installed a life-size diorama of the Cap Blanc rock shelter, modeled by Frederick Blaschke. As the only complete European paleolithic skeleton on exhibition in an American museum, the Cap Blanc woman was seen by several million visitors in her first decade in Chicago alone. But the story does have a happy ending of sorts.

Thanks to the generosity of a private sponsor, a complete cast of the Cap Blanc lady – and of her ivory point  was made, and on July 14, 2001, the cast was installed in its rightful place beneath the central frieze in France.

 The cast of the Cap Blanc lady, restored to her original resting place in front of the center of the carved frieze on July 14, 2001.

Also in 1863, Marquis Paul de Vibraye, an archaeologist who also started searching Laugerie Basse, and the finder (1864) of the now famous “Immodest Venus of Laugerie Basse”, the first feminine statuette to be found in France came to Les Eyzies. In 1865, Elie Massénat succeeded the first 3 researchers and launched a 20-year long excavation campaign with Léonard Delpeyrat, an inhabitant of the neighbouring hamlet.

All excavated pieces were published in 1900.

The beginning of the XX century was marked by the threatening arrival from Bern of the Swiss Otto Hauser, all his discoveries were directly sent abroad to the detriment of Science.
Fortunately, in 1913, Laugerie Basse was sold to Achille Le Bel, an eminent chemist, and Jean Maury became head of the excavation team: at last Laugerie Basse was saved from this dangerous foreign hold.
Most of the work done during the following 3 years related to the Marseilles shelter. Jean Maury exploited the site and created a museum, of which he became the curator.
He also decided to stop the excavation campaign to preserve the site for future generations.

In the 80s, Alain Roussot, the curator of the Museum of Aquitaine, started clearing the section, which enabled the detailed recording and study of its stratigraphy: the first 4 layers described were subdivided into 27 different layers. One part of layer 15 was then carbon dated at 13,850 years.

Part of the Marseilles shelter still remains to be searched.

The site has been classified as a Historical Monument.

Magdalenians were Homosapiens or Cro-Magnon men offering minor differences with today’s men. Some of them have been carefully buried, as for example in Laugerie Basse.

The last major drop in temperatures in the climatic history of the Earth, also called last “ice era”, took place during the Superior Paleolithic period, and during the coldest periods the temperature could -on a yearly average- be 4 to 5°c colder than today. Such a difference has a marked influence on both the flora and the fauna.

The Vézère valley used to host animal species that are typical of cold climates and that have now disappeared, such as the mammoth or the hairy rhino, and also species that still live today under the polar circle, such as the musk ox, the polar fox or the reindeer. Reindeers were the most hunted of all during Magdalenian times in Périgord. Excavation campaigns in Laugerie Basse have revealed that 90% of all bones discovered were reindeer bones.

Dead animals were fully utilized: flesh and fat were consumed, the skin was used for clothing or building huts, bones and antlers were turned into needles, harpoons, assegais or works of art.

The Magdalenians were not only great hunters, but also fishermen fishing trouts, salmons, pikes, and creating for all these activities quite sophisticated weapons such as assegais, propellers, etc.

The two sites are 150 metres from one another.

The Prehistoric Shelter of Laugerie Basse : : Free or guided visits in French or in English.
Guide books are available in German, Dutch, Italian or Spanish.
The tour lasts 45 minutes.
The shelter is accessible to disabled persons.
Dogs are allowed.
Open from easter to october

Low season: from 10:00 a.m. to 06:00 p.m.
High season: from 09:30 a.m. to 07:00 p.m. (july – august)

History

• 1865 Count Murat andm. de Salvagnac climbed down the entrance shaft, maybe because of a bet.
• 9 to 11-July-1889 Edouard Alfred Martel, G. Gaupillat, Louis Armand, and E. Foulquiers make the first expedition into the cave.
• 9 to 10-September-1890 second expedition by Martel discovers the Dome.
• 1898 opened to the public, first show cave in France.

After the initial descent, you get in a boat for an eerie trip along a subterranean stream, passing through various underground caverns full of extraordinary rock formations.
The walking tour takes you past dramatic limestone formations, and around the spectacular pools. The most beautiful pool is a clear blue-green and is contained only by a naturally formed thin limestone rim in the Salle du grand Dôme. The Salle du grand Dôme is on an enormous scale, awe-inspiring to behold
Bring warm clothing with you as the temperature in the cave is a constant 13°C (54°F) even in high summer, and a waterproof jacket as the cave is rather damp.

Daily guided tours:  April to mid-July & Sept & Oct 9am–noon & 2–5/6pm
last two weeks July 9am–6.30pm; Aug 8.30am–6.30pm;

Price : €7.70

** Although highly recommended, this trip is best avoided at weekends, and other peak periods due to very high volume of visitors.

The environment of the cave consists essentially of agricultural lots in front, surrounded by a dense tree cover. In order to preserve the natural landscape, there is no picnic area in close proximity. There is, however, a gravel parking lot around 100 meters from the cave entrance.

Just next to Les Combarelles, Rey Cave, excavated by Emile Rivière, yielded a magnificent decorated spatula made from reindeer antler.

Around 50 meters further up the valley, the two Les Combarelles caves open into one wide entrance on a ledge around 10 meters above the current valley bottom. Les Combarelles I is open to the public, Les Combarelles II is closed.
There is a free parking lot very close to the welcome center. Guided visits must be reserved ahead of time at the ticket office of Font de Gaume cave.
Discovered in 1901 by Louis Capitain Henri Breuil and Denis Peyrony, the engravings of Les Combarelles Cave made a major contribution to the acceptance of parietal art. Along with those of Font-de-Gaume Cave, discovered just a few days later, and those of La Mouthe, known since 1895, the parietal works of Les Combarelles convinced researchers who until then did not believe that prehistoric humans had the mental and technical capacities necessary to realize them.

The entrance of the cavity was long used as a stable by peasants who found many Magdalenian flint and antler artifacts. But at the time, their interest was not recognized and the stratigraphy of the site remained unstudied.

The enthusiasm of Prehistorians concerning the engravings, on the other hand, lifted the site to its rightful place as one of the most beautiful decorated caves known. Henri Breuil even referred to this discovery as “(…) an enormous firecracker in the world of prehistory”.

Les Combarelles I has belonged to the State since its discovery. It is classified as historic monument and is open to the public. To accommodate visitors, the floor of the cave, was lowered and covered with a metal walkway. The lighting is dim and Plexiglas covers protect some of the figures from rubbing. Due to the fragility of the walls and natural alterations such as calcite deposits, it is necessary to limit the number of persons to 6 per visit. Les Combarelles II is closed to the public.

The innermost part of the cave is covered with engravings from the Magdalenian period (about 12,000 years ago). Drawn over a period of 2000 years, many are superimposed one upon another, and include horses, reindeer, mammoths and stylized human figures – among the finest are the heads of a horse and a lioness.

Hours May 15-Sept 15 Mon-Fri and Sun 9:30am-5:30pm; Sept 16-May 14 Mon-Fri and Sun 9:30am-12:30pm and 2-5:30pm 
  
 Location On D47, 17km (11 miles) north of Bergerac 
  
 Phone 05-53-06-86-00 
  
 Prices Admission 6.50€ ($8.45) adults, 4.50€ ($5.85) students and ages 18-24, free for children under 18

What an incredible day!. We met our guide for the cave region, Bart Vranken, just after breakfast, and before long he had us spellbound. His knowledge of history, art and philosophy was so well integrated, and he is so articulate, that the information came forth like a river, and all we had to do was to stay alert and process it all! This was a man with a plan. Bart arranged for us to be the first tour of the day at Rouffingnac, so no crowds would mar our experience?.. 

He quickly climbed up to discover a small crack giving way to a slow flowing spring. Unaware of the origin of this flow, this inquiring mind rapidly imagined that a hidden cavity might reveal the source. After two years of hard work and a last mining foray on April 29, 1924, Jean Maury, his sister and daughter, entered the untouched cave.

“Shouts of joy and the national anthem first saluted the discovery. We could admire marvellous stalactites, whereas other strange forms, very clear and surprising, looked as if they had never been seen by anyone before, and others seemed to come straight out of unrealizable dreams – until the candles we used to light up the way began to be too small for us to continue. But at what point had we entered the cave? We passed this column again with the form of a cross, which we identified as the central point. After groping along for a while, we heard our parents calling and followed their voices to find, at last, the fox hole through which we had come. Drained of all anxiety, we presented ourselves proudly in our soaked clothes spattered with mud, filled with enthusiasm by what we had seen.”

The Grand Roc cave opened in 1927; following the discovery, 3 years were necessary to install the interior and the exterior of the cave.

The first visitors only had candles, hence a quite picturesque visit, during which not much could be seen. Acetylene lamps came later and in 1934 the electricity was installed. In 1993, the lighting of the cave was entirely reorganized. Engineers managed to conciliate the various features of the site (fragility, difficult access, necessary preservation) with a genuine artistic mise en scène of all crystallizations.

These natural cavities were occupied by man in prehistoric times. Later on they were altered and became a fortress and a city in the Middle Ages.
The visit of la Roque St Christophe gives you a clear idea of the lifestyle of our troglodyte ancestors over thousands of years.
Here you will discover the mark that these men left on the rock, as well as a museum of civil engineering machines reconstructed to pay tribute to the great medieval builders.

It has been said that just by choosing to live in this beautiful location Cro Magnon people demonstrated their extreme intelligence. It is a huge cliff shelter directly above the Vezére River. This site has been continuously inhabited since prehistoric times around 15,000 BC. Cro Magnons gave way to iron age Neolithic agriculturists, who gave way to the Gauls, who gave way to the Romans, who gave way to Middle-Ages kingdoms and Norman invaders, up to present times. Because of its constant use there is little evidence of the earliest people of this area. There is no cave art here as there really aren’t any caves, just overhanging cliffs. People lived here! Burials and religious activities must have taken place elsewhere. It appears that daily life took place in one area while death and ritual in another. One exception to this rule is found nearby at Abri Cap Blanc, where the cave art is part of the overhanging cliff rather than deep in the cave. But there was also a burial beneath the carvings.

So why are there paintings deep in the caves? Lascaux would have been extremely difficult to enter. The passages in Font-de-Gaume are extremely narrow. Grotte de Rouffignac is several miles long and was a regular home to hibernating bears. None were easy to access. None of these have evidence of human habitation from the Magdalenian period: worked flint, fire pits, or butchered animal remains. Human habitation for these caves is from the Middle Ages when many of the caves in this region were used as shelters for local people seeking refuge from invaders; these people didn’t even notice the cave art. Because of the remote nature of the art most researchers describe these areas as spiritual or religious worship centers. The description seems to match our modern concept of what religion should look like. The dead are buried near these areas. They are richly decorated, candle-lit shelters. There may even be priestly representations. The “unicorn” in Lascaux appears to be a compilation for several animals but has human hind legs. Could this be a priest wearing animal skins and performing some sort of ritual for the people? If these really were places of worship, based upon the quality of work and space inside the cave, Lascaux appears to have been the “Vatican” and other sites as local shrines. All of this is purely speculation based upon our modern interpretations and limited evidence. At minimum it makes for great stories and brings these people to life as humans much like us.

The original article written by Marty Robertson can be found here

• Corrèze: Pérols-sur-Vézère, Bugeat, Uzerche, Vigeois, Brive-la-Gaillarde
• Dordogne: Montignac, Terrasson-Lavilledieu, Les Eyzies deTayac, Le Bugue , Limeuil

The trip takeS 5 days 4 nights, and the nights are spent “Wild Camping” on Islands and alongside the river.
The groups are a min. 2 and max 6 people.

The trip will run from 26 April -30 June and 01 September – October 26. ( No trips in July and August )

More info visit www.walkingdordogne.com

Description: Cro magnon skull

Period: Upper Paleolithic Period – 30,000 years ago

Provenance: Original Discovered 1868 in Les Eyzies de Tayac – Dordogne, France

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Cro Magnon 1 was discovered by Louis Lartet in 1868 during railroad construction in Les Eyzies, Dordogne France. Work on a limestone cliff uncovered a rock shelter. Upon further examination, four fossil adult skeletons, one infant, and some fragmentary bones were excavated near the back of the shelter where an occupation floor was exposed. The orientation and condition of shell and animal teeth led scientists to theorize that the skeletons were intentionally buried together in a grave in the shelter with these objects placed on the bodies as pendants or necklaces.

Cro-Magnon 1 was identified as the skeleton of a middle-aged adult male that was less than 50 years old at death based on the degree of closure of his cranial sutures. Most interesting, the face region of the skull is noticeably pitted from a serious fungal infection that was endured during the life of this unfortunate individual. The skull also lacked teeth.

Scientific studies performed on the skeletons found at the Les Eyzies rock shelter indicated that the humans of this time period led a physically tough life. In addition to the fungal infection of Cro-Magnon 1, several of the individuals found at the shelter had fused neck vertebrae indicating traumatic injury, and the adult female found had survived for some time with a skull fracture. The survival of these individuals with such serious physical impairments allows us to conclude the presence of community support amongst individuals, which allowed them to convalesce.

The site was dated to the Upper Pleistocene between 32,000 and 30,000 years old, based on tools and fossil animal bone fragments found in association with the skeletons.

The skull of Cro-Magnon 1 demonstrates the traits that are unique to modern humans, including the high rounded cranial vault with a near vertical forehead. The orbits are no longer topped by a heavy browridge. There is no prominent prognathism of the face, a protrusion of the jaw (mandible) due to misalignment of teeth caused by malformations of the shape of the bones of the face.

The Cro Magnon shelter in Les Eyzies de Tayac. It was here in 1868 that the link between Prehistoric Man and Mordern Man was discovered.

Most people visiting the Vezere and Dordogne Valley have an interest in history, so why not stay a few nights in an historic B&B in the heart of it all?. B&B Ferme de Tayac, a 12th century former farmhouse / monastery ideally situated in Les Eyzies de Tayac, in the heart of the Vezere Valley, known as the “Prehistoric Capital of the World” In the beginning of the 12th century, the monks of the monastery of Paunat settled in Tayac, and started building the fortified church of Tayac, Saint Martin. At the same time they started buiding “Ferme de Tayac” which became the working farm and monastery for the monks. B&B Ferme de Tayac is a must place to stay if you are visiting the Dordogne, since it officially opened to the public 2 years ago, it has been rated the #1 B&B accommodation both years running. B&B Ferme de Tayac is a 12th Century former Monastery farmhouse, lived in and run by the Monks who owned and worked the land for hundreds of years. Located in the heart of the Vezere Valley in the picturesque small village of Tayac, just 8 minutes walk from the center of Les Eyzies. In 2001 Suzanne & Mike purchased Ferme de Tayac after it had been unoccupied for over 10 years. It was in a sorry state, and was deemed dangerous and a hazzard. It took Suzanne & Mike 7 years to bring Ferme de Tayac back to it’s former glory. With among other things, meter thick walls, rooms built into solid rock, oak beam structures, and bedrooms in former monks quarters make Ferme de Tayac a speacial and very unique place to stay whilst visiting the Dordogne, and it is not hard to see why Ferme de Tayac has been the travellers choice of accommodation for 2 years. For more and updated info on Ferme de Tayac please visit their official web site http://www.fermedetayac.com/

Read travellers reviews about Ferme de Tayac:

In the early 12th century 6 Monks from the Monastery of Paunat were travelling between Monasteries when one of the Monks became very ill, they set up camp in Tayac near a water source. The monk was dieing, but miraculously healed after drinking the water from the “Tayac Source”. To the Monks of Paunat this was a “Sign” and round about 1123 they started building the magnificent and fortified church of Tayac, they called it “St Martin“.
At the same time, the Monks of Paunat started working the land in this lush Vezere valley, they built the farmhouse / monastery, which is now “Ferme de Tayac” that has been completely renovated, and is now a lovely B&B opposite the church.
For hundreds of years the Monks lived here and worked the lands, bit by bit houses were built against the rock.
The water from the “Tayac Source” was taken to other surrounding Monasteries, for it’s healing powers, Tayac was thriving.
Two centuries later, things took a turn, wars were breaking out, armies were constantly attacking areas and strongholds. Religion and all that went with it lost it’s power, and very slowly the life in and around Tayac became what it is today. St. Martin still stands proud, and is without doubt the nicest Fortified Church in the Perigord, the “Tayac Source” is still there, although no longer in use.

During construction for a railroad in 1868, a rock shelter in a limestone cliff was uncovered. Near the back of the shelter, an occupation floor was recognized, and when excavated, it revealed the remains of four adult skeletons, one infant, and some fragmentary bones. The Link between Prehistoric Man and Modern Man had been found, here in Tayac.

Discovered in 1901 by D. Peyrony, the Cave, 130 m long, contains about 250 paintings. The visitor can only see 30 of them, the most beautiful ones and the best preserved. After 60 m underground, the “Rubicon” is the beginning of the decorated part of the cave, with red dots on the left wall. These caves were not used as dwellings, they were shrines, according to A. Leroi-Gourhan The Grotte de Font-de-Gaume is famous for its cave paintings from the Magdalénien period. It is entrance is 20 m above the valley floor of the Beune valley, at the lower edege of a huge limestone rock.

There are many polychrome paintings and some engravings. The 240 figures show 80 bisons, which are the dominant motive. Most other pictures are also animals, 40 mammoths, 23 horses, 17 reindeers and deer, eight primitive cow, four goats, a wolf, a bear, and two rhinoceroses. More interesting, but less frequent, are four hand outlines and 19 geometric figures.

The cave was first settled by Stone Age people during the last Ice Age – about 25,000 BC – when the Dordogne was the domain of roaming bison, reindeer and mammoths. The cave mouth is no more than a fissure concealed by rocks and trees above a small lush valley, while inside, it’s a narrow twisting passage of irregular height in which you quickly lose your bearings in the dark. The first painting you see is a frieze of bison, at about eye level: reddish-brown in colour, massive, full of movement, and very far from the primitive representations you might expect. Further on a horse stands with one hoof slightly raised, resting. But the most miraculous of all is a frieze of five bison discovered in 1966 during cleaning operations. The colour, remarkably sharp and vivid, is preserved by a protective layer of calcite. Shading under the belly and down the thighs is used to give three-dimensionality with a sophistication that seems utterly modern. Another panel consists of superimposed drawings, a fairly common phenomenon in cave painting, sometimes the result of work by successive generations, but here an obviously deliberate technique. A reindeer in the foreground shares legs with a large bison behind to indicate perspective.

Useful Information

Location: Les Eyzies-de-Tayac. 1km from the centre of Eyzies on the left side of the Beune valley.

Open:

• MAR Thu-Tue 9:30-12 + 14-17:30,
• APR-SEP Thu-Tue 9-12 + 14-18,
• OCT Thu-Tue 9:30-12 + 14-17:30,
• NOV-FEB Thu-Tue 10-12 + 14-17.

Closed 01-JAN, 01-NOV, 11-NOV, 25-DEC.

1000’s of years ago, there was a very high abundance of wild horses in this region, this can be seen in so many cave paintings found in the region. “Man” has always had a good friendship with horses, and that is still the case today.
For hundreds, if not thousands of years, our ancestors would travel to far away places to trade goods, for hundreds of years, and many generations, would follow the same tracks and trails to get to these often remote places. Along the way they would rest at places that have now become villages, hamlets and even towns. These tracks and trails quickly disappeared with the invention of the train and later the automobile.. lost and forgotten forever..
Well almost, we take you on a trip of a lifetime following these long forgotten trails.. Get on a horse and let us retrace the routes our ancestors took hundreds of years ago.

Ferme de Fonluc is without doubt the place to be, for everyone interested in seeing the Dordogne and Vezere Valley on horse back. Situated in Les Eyzies de Tayac, in the hart of the Vezere Valley, and just 150m from the Vezere river and the famous clifs of Les Eyzies that is home to many prehistoric dwellings and the famous “Grand Roc”

Ferme de Fonluc have a range of unforgettable horse trips and over night tours, suitable for all ages.

For more information please visit their website : www.fonluc.com

The Discovery of the Cro Magnon in Les Eyzies.

During construction for a railroad in 1868, a rock shelter in a limestone cliff was uncovered. Near the back of the shelter, an occupation floor was recognized, and when excavated, it revealed the remains of four adult skeletons, one infant, and some fragmentary bones. The condition and placement of ornaments, including pieces of shell and animal tooth in what appears to have been pendants or necklaces, led the researchers to think that the skeletons were intentionally buried in a single grave in the shelter.

Cro-Magnon 1 preserved the skeleton of an adult male. The individual was probably middle-aged (less than 50 years old) at his death on the basis of the pattern of closure of cranial sutures. The bones in his face are noticeably pitted (see top photograph) from a fungal infection. The skull was complete except for the teeth, which are reconstructed in the cast photographed here.

While the Cro-Magnon remains are representative of the earliest anatomically modern human beings to appear in western Europe, this population was not the earliest anatomically modern humans to evolve. The skull of Cro-Magnon 1 does, however, show the traits that are unique to modern humans, including the high rounded cranial vault with a near vertical forehead. The orbits are no longer topped by a large browridge. There is no prominent prognathism of the face.

Analysis of the pathology of the skeletons found at the Les Eyzies rock shelter indicates that the humans of this time period led a physically tough life. In addition to the infection noted above, several of the individuals found at the shelter had fused vertebrae in their necks indicating traumatic injury, and the adult female found at the shelter had survived for some time with a skull fracture. The survival of the individuals with such ailments is indicative of community support of individuals, which allowed them to convalesce.

Associated tools and fragments of fossil animal bone date the site to the uppermost Pleistocene, probably between 32,000 and 30,000 years old.