Founded more than 2,000 years ago, Périgueux, préfecture or capital city of the Dordogne, is a gracious blend of ancient and modern.

The history of the city of Périgueux began when four Celtic tribes merged to become the Petrucores. They settled on the hills overlooking the river (l’Isle) until they were overpowered by the Romans.
The Gallo‑Roman remains show how magnificent the town would have been in the 1st and 2nd centuries, the Romans having built in the valley Vesunna, an imposing city (between 15 and 20000 inhabitants), which, in the 3rd century, was enclosed by a defensive surrounding wall.
In the 4th century, Vesunna which was but a small town was named after its people “Civitas Petrocoriorum”. The town was no longer prosperous during the Dark Ages. In the 9th century, it withstood the attacks of the Normans several times thanks to its thick defensive surrounding wall.
From the 10th century on, the birth of another town gave new impetus to the valley. As a matter of fact, a chapel and a monastery were built outside the walls were the tomb of the apostle of the Périgord, whose name was Saint-Front, had been erected and which attracted a lot of pilgrims.

Merchants, artisans who wanted to get rich traded with the clerics and travellers and settled down nearby. This population gave birth to the “Bourg du Puy Saint-Front”. In the 13th century, the new town expanded and was surrounded by a wall in a U-shape, a 1.6 km long with 28 towers and 12 gates.
In 1240, in the reign of Saint-Louis, the City and the “Bourg” met and formed one city called Périgueux. For centuries, Périgueux, protected by its defensive wall, remained unchanged. But from the 18th century on, the city began developing. Beyond the wall a modern city appeared and in 1790 it became the “préfecture” of the “département de la Dordogne”.
In the 19th century, the number of inhabitants increased a lot and the city spread along the river Isle as it used to be in the 2nd century. But it is only when the rail went through Périgueux in 1856 that the city really expanded (5700 inhabitants in 1801, 13000 inhabitants in 1850, 31300 in 1890).

The main shopping precinct is a warren of cobbled alleys lined with boutiques, summer buskers and magnificent Renaissance houses, perhaps the most spectacularly ornate being the Maison du Pâtissier on the corner of the Place Saint-Louis. This pedestrian area, with its shady squares and café terraces, is a marvellous venue for open air events like the regular summer night markets, the international mime festival, Mimos, or the free evening jazz concerts, Macadam Jazz, in July and August, as well as more traditional events such as the marché au gras (fattened duck and goose products) during the winter months.

The 18th-century – now administrative – part of the city around the Place Tourny is largely built in white stone, and the saltiest events here are the frequent pétanque (local bowls) tournaments which occupy the elderly – and a large part of precious parking space on the Tourny carpark.
Modern architecture includes the splendid new Archives, opposite the Tour Mataguerre, the Bourse du Travail and the greenhouse-like Lycée Jay-de-Beaufort, successfully adjoining the beautiful Renaissance ruins of the Château Barrière. Near here are the Roman Jardins des Arènes, the entrances to the arena a gloomy reminder of gladiators’ torments. Now it is a landscaped park, a shady haven from the streets, with a children’s paddling pool and playground.

History

Two hundred and fifty years BC it was inhabited by a celtic tribe the Bellovaques, who gave the city its name. The 11th century AD made it a fortified city because of its strategic position. In its most ancient part you find the castrum (fortified village) with its old keep (the “Tour de l’Auditeur”, 11th century), the Hôtel Bontemps (12th century, with its renaissance front), the ramparts, which used to encircle the city with a fortified gate and a tower later to be raised into a belfry (15th century). It towers above the Place d’Armes, nowadays used as a market-place every Saturday morning, with its five hundred years old 23 pillars and the pillori-irons to which the prisoners used to be chained.

In the hollow of the medieval ditch you can see the entrance to the troglodytic caves, once inhabited (from the 13th to the 18th centuries; guided visits all the year round, upon prior reservation). Strolling along the streets and alleys with their poetical names the “rue du Bout du Monde” (end of the world), the “Rue de l’Oiseau qui Chante (the singing bird), you will meet some more architectural treasures, the castle, the former Couvent des Frères Prêcheurs (monastery of the preaching priest)

About

In the centre of the town you can visit some troglodyte dwellings that date from around the 13th century. In the town you can also see the medieval belfry and walls, a 14th century castle, and the city hall. Belves is famous as being the ‘town of seven bell towers’. You will enjoy a pleasant afternoon wandering the streets and alleys of Belves – note that it is listed as ‘one of the most beautiful villages in France’.

The main sights

The old town, called Le Castrum, originates from the 11/12th century and was originally surrounded by ramparts. These were 15 metres high under the hospital! Some of the ramparts are still visible – wander down the rue du Petit Sol and the rue de l’oiseau qui chante (street of the bird that sings!).

The Belfry was built in the 11th century and was originally a defensive tower overhanging a deep moat in which people lived in caves. At the bottom of the moat the troglodytes grew their vegetables. The visit to the “Habitations troglodytiques” is very interesting.

The entrance to the troglodyte dwelling is by the fortified gate in the corner of the square. In the 11th century this had a drawbridge and was the only entrance to the Castrum.

Also from the 11th century is the ‘Tourd de l’Auditeur’. The entrance is high up as guards used to enter by ladder and then pull this up to prevent intruders.

The other main building of the middle ages is ‘La Tour du Guet’, the watch tower which is out of town on the corner of the rue du Bout du Monde (End of the World Street ) and the Pelevade street (named after a menhir which once stood here). The watch tower overlooks the valley and so could warn when the enemy approached.

Moving into the 13th century there is the monastery of the ‘Freres Precheurs’, now the townhall of Belves, and the church of Moncuq whose choir and chapels are 13th century though much of the rest is 15th century.

The chateau on the edge of town was started in the 14th century and altered during the Renaissance and afterwards.

In the 15th and 16th century the covered market was built. Note the pilori chain on one of the pillars. This was put round the neck of wrong-doers and they were held there for two or three days.

The Maison des Consuls which houses the tourist office is also 15th century and was for meetings of the consellors. The ground floor was a guard-room.

One of the highlights of Belves is its position on a rock outcrop, overhanging the valley of the river Nauze, and the views across open countryside from the town. Don’t ignore the surrounding countryside wnen you visit Belves – there is a great deal to explore in the surrounding small villages.

OFFICE DE TOURISME DU PAYS DE BELVES
1, Rue des Filhols
24170 BELVES
TEL/FAX : 33-553-29-10-20
belves@perigord.com

http://www.perigord.com/belves

The town’s history is tied into that of the abbey. Around 620 AD, a hermit named Cyprien settled in a cave that overlooked the Dordogne valley. Others gathered around him and a monastic community grew up. Barbarian invasions in the mid-9th century made the monks build defensive ramparts, of which the belltower-keep survives.

In 1076 the monastery, now an Augustine body, was doing so well that Bertrand de Got, archbishop of Bordeaux and later Pope Clement V, took it under his wing.

In the Hundred Years’ War, St Cyprien suffered from its exposed border position between Eleanor’s Aquitaine and the Kingdom of France.

In 1568, during the Wars of Religion, Calvinist troops burned the priory to the ground, but the monastery was rebuilt in 1685. Declared a “national asset”, in April 1791 it was sold to the town for 8,125 francs and renamed “Temple of Reason dedicated to the Supreme Being”.

In 1871 the state tobacco monopoly knocked down the cloister, closed off the inner doors, and turned the place into a warehouse.

Every summer the St Cyprien tourist office receives over 10,000 visitors. Located in the village centre, it is open all year round.Place Charles de Gaulle 24220 Saint Cyprien

Opening hours

1 November to 28 Febuary
Monday to Saturday 9:30 to 12:30, 3 to 6pm Except wednesday afternoon

1 March to 31 October
Monday to Saturday 9:30 to 12:30, 3 to 6pm Sunday 10 to 12am

15 Mai to 30 September
Monday to Friday 9:30 to 12:30, 3 to 6pm Sunday 10 to 12am

Most people visiting the Vezere and Dordogne Valley have an interest in history, so why not stay a few nights in an historic B&B in the heart of it all?. B&B Ferme de Tayac, a 12th century former farmhouse / monastery ideally situated in Les Eyzies de Tayac, in the heart of the Vezere Valley, known as the “Prehistoric Capital of the World” In the beginning of the 12th century, the monks of the monastery of Paunat settled in Tayac, and started building the fortified church of Tayac, Saint Martin. At the same time they started buiding “Ferme de Tayac” which became the working farm and monastery for the monks. B&B Ferme de Tayac is a must place to stay if you are visiting the Dordogne, since it officially opened to the public 2 years ago, it has been rated the #1 B&B accommodation both years running. B&B Ferme de Tayac is a 12th Century former Monastery farmhouse, lived in and run by the Monks who owned and worked the land for hundreds of years. Located in the heart of the Vezere Valley in the picturesque small village of Tayac, just 8 minutes walk from the center of Les Eyzies. In 2001 Suzanne & Mike purchased Ferme de Tayac after it had been unoccupied for over 10 years. It was in a sorry state, and was deemed dangerous and a hazzard. It took Suzanne & Mike 7 years to bring Ferme de Tayac back to it’s former glory. With among other things, meter thick walls, rooms built into solid rock, oak beam structures, and bedrooms in former monks quarters make Ferme de Tayac a speacial and very unique place to stay whilst visiting the Dordogne, and it is not hard to see why Ferme de Tayac has been the travellers choice of accommodation for 2 years. For more and updated info on Ferme de Tayac please visit their official web site http://www.fermedetayac.com/

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In the early 12th century 6 Monks from the Monastery of Paunat were travelling between Monasteries when one of the Monks became very ill, they set up camp in Tayac near a water source. The monk was dieing, but miraculously healed after drinking the water from the “Tayac Source”. To the Monks of Paunat this was a “Sign” and round about 1123 they started building the magnificent and fortified church of Tayac, they called it “St Martin“.
At the same time, the Monks of Paunat started working the land in this lush Vezere valley, they built the farmhouse / monastery, which is now “Ferme de Tayac” that has been completely renovated, and is now a lovely B&B opposite the church.
For hundreds of years the Monks lived here and worked the lands, bit by bit houses were built against the rock.
The water from the “Tayac Source” was taken to other surrounding Monasteries, for it’s healing powers, Tayac was thriving.
Two centuries later, things took a turn, wars were breaking out, armies were constantly attacking areas and strongholds. Religion and all that went with it lost it’s power, and very slowly the life in and around Tayac became what it is today. St. Martin still stands proud, and is without doubt the nicest Fortified Church in the Perigord, the “Tayac Source” is still there, although no longer in use.

During construction for a railroad in 1868, a rock shelter in a limestone cliff was uncovered. Near the back of the shelter, an occupation floor was recognized, and when excavated, it revealed the remains of four adult skeletons, one infant, and some fragmentary bones. The Link between Prehistoric Man and Modern Man had been found, here in Tayac.