What an incredible day!. We met our guide for the cave region, Bart Vranken, just after breakfast, and before long he had us spellbound. His knowledge of history, art and philosophy was so well integrated, and he is so articulate, that the information came forth like a river, and all we had to do was to stay alert and process it all! This was a man with a plan. Bart arranged for us to be the first tour of the day at Rouffingnac, so no crowds would mar our experience?.. 

• Atelier Musee des Tisserands et de la Charentaise
  Contained within the Castle of Varaignes, this working weaving museum and the museum of the Bandiat – Tardoire valleys offers a glimpse of local life in the 19th century. Located at Varaignes.Tel: 05 53 56 35 76
• Ateliers Musee
  A mineral and gem stone museum found at the foot of the Castelnaud Castle. Located in Vezac.
  Tel: 05 53 28 35 78
• Chateau de Beynac et Cazenac
  The Beynac and Cazenac Castle occupies a dominant position on the rocky cliffs overlooking the Dordogne river. Reconstructed by Lord Beynac it’s architecture dates from the 13th century.
  Tel: 05 53 29 50 40
• Chateau de Biron
  The Biron Castle dates from the 12th century. It was one of the 4 Perigord baronies and owned by the Gontaut-Biron family for 8 centuries. Located in Biron near Monpazier.
  Tel: 05 53 63 13 39
• Chateau de Bourdeilles
  Features a fortress from the 13th – 15th centuries. Offers an interesting collection of cupboards, carpets, wardrobes from the 16th and 17th centuries. Open throughout the year. Located near Brantome.
  Tel: 05 53 03 73 36
• Chateau de Bruzac
  The ruins of the Bruzac Castle can be found between st Pierre de Cole and St Jean
  Tel: 05 53 03 70 74
• Chateau de Castelnaud
  This reconstructed castle overlooks the Dordogne and faces the Chateau Marqueyssac. Built in the 12th century the Castle experienced British rule from 1259 -1273. See website for more details (in French).
  Tel: 05 53 31 30 00
  
• Chateau de Chabans
  The Chabans Castle has been owned by some of the most prominent families of Dordogne. The castle dates back to the 15th century. It played a role in the Resistance movement when Jacques Chaban-Delmas took his “nom de guerre” from the castle.
  Tel: 05 53 51 70 60
• Chateau de Duras
  Castle dated from the middle age offers an architecture mixing middle-age and the 18th century. Located in Duras, Lot et Garonne (47).
  Tel: 05 53 83 77 32
• Chateau de Fenelon
  At Ste. Mondain between Sarlat and Soillac (24). An opportunity to visit a furnished Chateaux with it’s antique furniture and historical architecture. Pets are not permitted.
  Tel: 05 53 29 81 45 Fax: 05 53 29 88 99
• Chateau de Fratteau
  The Fratteau Castle dominates domain of the new prison. Built in the 12th and 17th century it has preserved chimneys from the 15th and 16th century. Now also home to potters. Located at the exit of Neuvic sur l’Isle.
  Tel: 05 53 81 11 02
• Chateau de Hautefort
  A classical castle built in the 9th century on a rocky spur. It once belonged to the viscounts of Limoges and features the Long Tower, The Palm Tower and The Prison Tower. Located in Hautefort. See website for more details.
  Tel: 05 53 50 51 23
• Chateau de Jumilhac le Grand
  The castle was originally built in the 13th century and used to act as a line of defence during many incursions. Well known for its unique roofs that were built around the 1600’s. Located at Jumilhac Le Grand.
  Tel: 05 53 52 42 97
• Chateau de L’Herm
  The Herm Castle was built at the end of the 15th century but was abandoned. Today it is going through a period of restauration. See website for details. Located at Rouffignac Saint Cernin de Reilhac.
  Tel: 05 53 05 46 61
• Chateau de Lanquis
  A combination of architectural styles from palatial renaissance to a medieval fort created this elegant chateau. Well know for its chimneys. Open all year except from 15 January to 15 February.
  Tel: 05 53 63 65 00
• Chateau de Mareuil
  The Mareuil Castle formed one of the four baronies of Perigord. Owned by the Talleyrand family, it comprised an effective defensive system. A visit to the castle takes one back to the 100 year war and is an excellent tribute to Napoleon. At Mareuil.
  Tel: 05 53 60 99 85
• Chateau de Monbazillac
  This 26th century chateau is home to a museum dedicated to wine-making, arts and local traditions, 17th century perigord furniture and protestanism. The 4 ha parc is open to the public. Open throughout the year. Call for times.
  Tel: 05 53 63 65 00
• Chateau de Montfort
  The Montfort castle has been razed to the ground 4 times. Once in 1254 by Simon of Montfort, once during the 100 year war, once under Louis the 11th and finally under Henry the 4th. Restauration work has been underway since the 19th century.
  Tel: 05 53 28 57 80
• Chateau de Neuvic
  The Neuvic Castle was built in 1520 along the banks of the Isle. The architecture shows the transiton from Medieval Time to the Renaissance. Located at Neuvic sur l’Isle.
  Tel: 05 53 80 86 65
• Chateau de Puyferrat
  The Puyferrat Castle was built in the 16th century and features a totally covered walkway that offers a panoramic view onto the neighbouring countryside. A chapel that hosts the family vault was built in 1825. Located near St Astier.
  Tel: 05 53 07 86 26
• Chateau de Puyguilhem
  The Puyguilhem Castle was built during the First Renaissance and is a fine example of a Francoise 1st castle. Located near the village of Villars.
• Chateau de Puymartin
  The Puymartin Castle is be found between Sarlat and Les Eyzies. Occupied by the English in 1358 the castle has managed to preserve its furniture, carpets, paintings and other works for over 5 centuries. Tel: 05 53 59 29 97
• Chateau de Sanxet
  Located 3km west of Monbazillac, they offer a prestige car museum. They also rent rooms for receptions.
  Tel: 05 53 58 37 46
• Chateau de Sauveboeuf
  16th Century castle, classified as a national monument. Displays a Louis the 18th style. Located in Aubas near Montignac.
  Tel: 05 53 51 89 46
• Chateau des Bernadiers
  Built on the side of a rocky slope around a high tower with views dominating Nizonne. This castle was no stranger to the 100 year war. The counts d’Aydie increased the castle and built terraces. Located at Champeaux et la Chapelle Pommier.
  Tel: 05 53 60 38 59
• Chateau des Bories
  Constructed on the banks of a river, the Bories Castle is an example of pure classical Perigourdian architecture. The castle dates from the 15th century. Located at Antonne et Trigonant near Perigueux. Tel: 05 53 06 00 01
• Chateau des Milandes
  At Castlenaud-la-Chapelle. A French chateau located in the heart of the Dordogne countryside with an exhibition relating to the life of Josephine Baker. There is also wildlife to discover on the castle grounds. 
  Tel: 05 53 59 31 21 Fax: 05 53 29 17 33
• Chateau et Jardins de Losse
  At Thonac (24). An opportunity to discover this 15th century castle and gardens of Losse.Take a tour around the moat and renaissance hall, which exhibit fine 16th & 17th century tapestries.
  Tel: 05 53 50 80 08 Fax: 05 53 50 80 08
• Chateau l’Eveque
  Located on the D939 north of Perigueux. The Bishops Castle was where Saint Vincent de Paul was ordained priest in the 1600’s.
  Tel: 05 53 04 66 84
• Chateau Saint Michel de Montaigne
  The Montaigne Castle dates back to the 15th century. This is where Saint Michael wrote his famous essays from. Located at Saint Michel de Montaigne.
  Tel: 05 53 58 63 69 Fax: 05 53 58 63 93
• Chateau Varaignes
  It’s facade boasts a mix of Medieval and Renaissance styles from the 13th and 16th century. The village bought the castle in 1965 and won an award for the restoration of the castel. Located in Varaignes.
  Tel: 05 53 56 35 76
• Cloiture des Recollets
  The House of Wine on Quai Salvette in Bergerac. This 17th century “Cloiture” exhibits the historical link between Bergerac wine and the history of Bergerac. Open June to September.
  Tel: 05 53 63 57 55
• Eco-musee de la Noix
  Walnut farm and museum located in the heart of the Perigord noir region. Documentary film in English shown. There is also a shop selling the local farm produce from walnut cakes to walnut wine.
  Tel: 05 53 59 69 63 Fax: 05 53 28 59 34
• Ecomusee de la Truffe
  Contains plenty of information regarding truffles. Located at Sorges.
  Tel: 05 53 05 90 11
• Institute du Tabac
  A tobacco research institute that has an extensive collection of different types of tobacco products. The institute opens its doors to the public in the summer. Located at Domaine de la Tour on route de Sainte-Alvére in Bergerac.
  Tel: 05 53 63 66 00
• Le Musee Costi
  A collection of works by the Greek sculptor Constantin Papachristopolous. Exhibited in a 12th century crypt in the Saint Jacques presbytery in Bergerac. Ask at the Mayor’s office for more details.
  Tel: 05 53 74 66 66.
• Le Musee du Perigord
  On Cours Tourny, Perigueux. An interesting presentation of fine arts and french archeology. There is also a zoological section. 
  Tel: 05 53 06 40 70 Fax: 05 53 06 40 71
• Le Musee du Thot
  The Thot Museum comprises an animal park and an exhibition centre. In the park one can see species of animal that closely resemble those that historically could be found there. Located at Thonac.
  Tel: 05 53 50 70 44
• Musee Atelier du Trompe-L’Oeil et du Decor Paint
  The Trompe-L’Oeil and Decorative Paint Museum is unique in Europe. It is possible to see demonstrations of work in progress. Located at 5 rue Emile Combes in Perigueux.
  Tel: 05 53 09 84 40
• Musee d’Histoire Locale
  The local history museum in Villefranche de Lonchat contains portraits, costumes and more. Located at Villefranche de Lonchat near Saint Michel de Montaigne. 
  Tel: 05 53 81 21 39
• Musee de Cognac
  A museum dedicated to manufacturing Cognac. The process is clearly explained and the tools clearly displayed. Located in St Aulaye.
  Tel: 05 53 90 81 33
• Musee de l’Or
  Located in the basement of the Castle of Jumilhac le Grand. The museum takes one back to Gaul times when gold was mined in the region.
  Tel: 05 53 52 55 43
• Musee de la Carte Postale Ancienne du Perigord
  The Historical Postcards Museum of Perigord offers more than 33 000 exhibits. Founded by Henry Brives. Located at Saint Pardoux la Riviere.
  Tel: 05 53 60 76 10
• Musee de la Ferblanterie
  Offers more than 1000 white & galvanised iron exhibits dating from the 18th century till today. At La Tour Blanche near Riberac.
  Tel: 05 53 91 11 98
• Musee de la Medicine
  This medical museum in Hautefort, is housed in what was known as a poorhouse that housed local destitutes. The building was finished in 1740 and now hosts the tourist office, a weavers workshop and the medicam museum. See website for more details. 
  Tel: 05 53 50 40 27
• Musee de la Paleontologie et de la Vie Sauvage
  Includes 3000 articles of paleonthology covering 700 million years. The Musee de la Vie Sauvage boasts more than 1000 stuffed exhibits. Open June to September. Located at 9 rue de la Republic in La Bugue sur Vezere. 
  Tel: 05 53 08 28 10
• Musee de la Pierre Taillee
  This sculptured stone museum displays stomes from the Paleothique and Neolithique periods. 
  Tel: 05 53 60 99 85
• Musee de la Prehistoire.
  Offres visitors an original projection room amongst the rocks. Offer various examples of sculptured rocks and Magdalenian art. Located at Teyjat. 
  Tel: 05 53 56 30 29
   
• Musee des Arts et Traditions Populaires
  The Museum of Arts and Popular Traditions in Mussidan assembled this collection of artifacts from yesteryear including furniture and other objects. 
  Tel: 05 53 81 23 55
• Musee des Records 
  situated in the “salle polyvalent”, it offers a light hearted history of the songs that featured for the town’s annual August festival. Located at La Tour Blanche near Riberac. 
  Tel: 05 53 91 11 98
• Musee des Rois d’Araucanie
  The Museum of the King of Araucanie celebrates Antoine de Tounens who left for Patagonia in 1860 where he declared himself king. He was expelled by the Chilean police in 1860. Medals and official documentation are on show. Located in Chourgnac near Sorge 
  Tel: 05 53 51 12 76
• Musee du Foie Gras
  Discover how geese and ducks are raised, how “Foie Gras” is processed and learn about how to prepare it. At place de Marechal Foch, Thiviers, Dordogne (24).
  Tel: 05 53 55 12 50
• Musee du Suaire
  The relic of St Suaire is to be found in the Cadouin Abbey. Built in 1115, the abbey has recently been declared a world heritage site. Located in Cadouin.
  Tel: 05 53 63 36 28
• Musee du Tabac
  A tobacco museum located at Place du Feu in Bergerac. Displays a large selection of tobacco paraphernalia. Open in season. 
  Tel: 05 53 63 04 13
• Musee du Ver a Soie
  An interesting and educational silkworm museum. Located at Saint Just near Riberac. 
  Tel: 05 53 90 73 60
• Musee du Vin de la Tonnellerie et de la Batellerie
  A museum dedicated to the making of wine barrels and related objects. Located at 5 rue des Conferences in Bergerac.
  Tel: 05 53 57 80 92
• Musee Eugene le Roy
  To be found in the old Saint Jean l’Evangeliste Hospital. It is dedicated to the writings of Eugene Le Roy who died in the city in 1907. Displays his writings, photos, clothing and other souvenirs. Located in Montignac.
  Tel: 05 53 51 82 60
• Musee Fossiles
  The Fossil Museum features a 5.5m high and 11m long metalique sculpture of a Tyrannosaurus-Rex amongst other exhibits. Located in Peyzac le Moustier near Montignac.
  Tel: 05 53 50 81 02
• Musee Gallo Romain Vesunna
  At Rue 26eme RI, Perigueux. Conceived by Jean Nouvel, this museum presents one of the most significant archeological remains in Aquitaine. 
  Tel: 05 53 53 00 92
• Musee Militaire du Perigord
  The Perigord Military Museum is at 32 Rue des Farges, Perigueux. Presents over 13000 pieces on French military history. 
  Tel: 05 53 53 47 36
• Musee Napoleon
  An opportunity to visit the Museum of Napoleon and to view his family history. Situated within the grounds of Chateau de la Pommerie in the heart of Cendrieux, Dordogne (24). 
  Tel: 05 53 03 24 03 Fax: 05 53 03 22 39
• Musee National de Prehistoire
  Offers an extremelly comprehensive and chronologically ordered exhibition covering the Paleolithic period. Located at Les Eyzies.
  Tel: 05 53 06 45 45 Fax: 05 53 06 45 55

Henry Christy (26 July 1810 – 4 May 1865), English ethnologist, was born at Kingston upon Thames. He entered his father’s firm of hatters, in London, and later became a director of the London Joint-Stock Bank.

In 1850 he started on a series of journeys, which interested him in ethnological studies. Encouraged by what he saw at the Great Exhibition of 1851, Christy devoted the rest of his life to perpetual travel and research, making extensive collections illustrating the early history of man, now in the British Museum. He travelled in Norway, Sweden, Denmark, Mexico, British Columbia and other countries; but in 1858 came the opportunity which brought him fame.

It was in that year that the discoveries by Boucher de Perthes of flint implements in France and England were first held to have clearly proved the great antiquity of man. Christy joined the Geological Society, and in company with his friend Edouard Lartet explored the caves in the valley of the Vezere, a tributary of the Dordogne in the south of France. Christy’s funding contributed to the discovery of Cro-Magnon man in 1868 in a cave at Les Eyzies de Tayac.To his task Christy devoted money and time ungrudgingly, and an account of the explorations appeared in Comptes rendus (Feb. 29th, 1864) and Transactions of the Ethnological Society of London (June 21st, 1864). He died, however, on the 4th of May 1865, of inflammation of the lungs supervening on a severe cold contracted during excavation work at La Palisse, leaving a half-finished book, entitled Reliquiae Aquilanicae, being contributions to the Archaeology and Paleontology of Perigord and the adjacent provinces of Southern France; this was issued in parts and completed at the expense of Christy’s executors, first by Lartet and, after his death in 1870, by Professor Rupert Jones.

By his will Christy bequeathed his magnificent archaeological collection to the nation. In 1884 it found a home in the British Museum. Christy took an earnest part in many philanthropic movements of his time, especially identifying himself with the efforts to relieve the sufferers from the Irish famine of 1847.

Édouard Lartet

Édouard Lartet (May 15, 1801–January 28, 1871) was a French paleontologist.
The geologist Édouard Lartet discovered the first five skeletons in March 1868 in the Cro-Magnon rock shelter at Les Eyzies

Lartet was born near Castelnau-Barbarens, departement of Gers, France, where his family had lived for more than five hundred years. He was educated for the law at Auch and Toulouse, but having private means elected to devote himself to science. The then recent work of Georges Cuvier on fossil mammalia encouraged Lartet in excavations which led in 1834 to his first discovery of fossil remains in the neighborhood of Auch. Thence forward he devoted his whole time to a systematic examination of the French caves, his first publication on the subject being The Antiquity of Man in Western Europe (1860), followed in 1861 by New Researches on the Coexistence of Man and of the Great Fossil Mammifers characteristic of the Last Geological Period. In this paper he made public the results of his discoveries in the cave of Aurignac, where evidence existed of the contemporaneous existence of man and extinct mammals.

In his work in the Périgord district Lartet had the aid of Henry Christy. The first account of their joint researches appeared in a paper descriptive of the Dordogne caves and contents, published in Revue archéologique (1864). The important discoveries in the Madeleine cave and elsewhere were published by Lartet and Christy under the title Reliquiae Aquitanicae, the first part appearing in 1865. Christy died before the completion of the work, but Lartet continued it until his breakdown in health in 1870. His son Louis Lartet followed in his father’s footsteps.

The most modest and one of the most illustrious of the founders of modern palaeontology, Lartet’s work had previously been publicly recognized by his nomination as an officer of the Légion d’honneur; and in 1848 he had had the offer of a political post. In 1857 he had been elected a foreign member of the Geological Society of London, and a few weeks before his death he had been made professor of palaeontology at the museum of the Jardin des Plantes. He died at Séissan.

• Corrèze: Pérols-sur-Vézère, Bugeat, Uzerche, Vigeois, Brive-la-Gaillarde
• Dordogne: Montignac, Terrasson-Lavilledieu, Les Eyzies deTayac, Le Bugue , Limeuil

The trip takeS 5 days 4 nights, and the nights are spent “Wild Camping” on Islands and alongside the river.
The groups are a min. 2 and max 6 people.

The trip will run from 26 April -30 June and 01 September – October 26. ( No trips in July and August )

More info visit www.walkingdordogne.com

The first remains now known to be Neanderthal were discovered in Belgium in 1829, and further remains were discovered in Gibraltar in 1848. However, it was the 1856 discovery of a partial skull and an assortment of arm, leg and rib bones in the Neander Valley that led to the recognition of Neanderthals as a separate species by Hermann Schaffhausen. ‘Tal’ is the word for ‘valley’ in modern German, having replaced the ‘Thal’ of the slightly dated 19th Century dialect, hence the confusion between Neandertal and Neanderthal. In the light of Darwin’s Origin of Species, published three years later in 1859, Neanderthals became the first bones to be recognised as a ‘missing link’ between humans and apes, of the type that Darwin predicted.

Appearance

Neanderthal and human remains can be difficult to distinguish, especially when dealing with very partial remains. Differences include an occipital bun (lump on the back of the head), lack of a chin, more prominent brow-ridge, broader nose, slightly bowed leg-bones and a generally more robust physique. Most of these features can be found in human skeletons to some degree; for instance, although humans have smaller skulls on average, it is not true to say that all humans have smaller skulls than all Neanderthals. We have no direct way of telling whether Hn had a variety of hair, eye or skin colours, or indeed how much hair they had.

Early Theories

Since Darwin’s theory of evolution was unpublished when the first Neanderthal bones were discovered, scientists struggled to work out what they were. They were clearly more similar to human bones than those of any other living creature, and yet they were at the same time clearly not those of ordinary men. One theory, proposed by Rudolph Virchow, was that they were the remains of a man (assumed to be from Napoleon’s army) who had suffered from a unique form of debilitating rickets as a child, gone on to become a horseman causing him further deformities, suffered a series of crippling head injuries and ended up dying naked in a German valley just miles from the nearest village.

When the first complete set of Neanderthal remains was found at La Chapelle-aux-Saints in France, Pierre Marcellin Boule reconstructed the individual in what would become the classic image of Neanderthals, stoop-backed, bent-kneed and with a ‘dumb’ brow and jaw. Later revisions would show that this individual had suffered from severe arthritis of the spine, but probably had little stoop if any.

‘Out of Africa’ v ‘Multi-region Hypothesis’

From the late 19th Century onwards, it was believed that modern humans were the result of a mixture of genetic traits, developed in separate parts of the world in mutually interbreeding populations. During the 1980s and 1990s, this theory was displaced by the single origin or ‘Out of Africa’ model, which envisaged several species of human evolving in Africa and migrating outwards into Asia and Europe, with each wave of migration displacing the previous one. This was based initially on finds of anatomically modern humans living in Africa 200,000 years ago, backed up by analysis of the mitochondrial DNA of Neanderthals and sapiens, showing that they diverged roughly 500,000 years ago.

More recently, a compromise between these two models appears to have been reached. Although the ‘Out of Africa’ scenario is still held to be generally correct, there is now increasing genetic evidence that inter-breeding did occur between sapiens and Neanderthals, and possibly between sapiens and erectus1 as well. However, gene flow appears to have been very limited, so we seem to be looking at distinct but occasionally interbreeding groups, rather than a homogenised group. Individual hybrids must have been completely incorporated into the society of either sub-species.

More detail can be found in the ‘Science Bit’ below.

How Similar Were They To Humans?

Neanderthals were, until around 24,000 years ago when they disappeared, the closest known relatives to modern humans2. We now have partial remains of over 400 Neanderthal individuals, making them the best-studied and most recent of the relatives of modern man. None of these bones have been fossilised, and some are intact enough to have had fragments of DNA extracted. Perhaps because they were first known as ‘missing links’, they have always been portrayed in the mass media as midpoint between humans and apes, with a stooped posture, receding brow and no culture except, perhaps, a few strategically placed pieces of animal hide.

This has, however, long been at odds with scientific interpretation both of Neanderthal remains and of the artefacts associated with them. Although Neanderthals are not now widely considered to be directly ancestral to Homo sapiens (with both species instead being descended from other Homo species), they remain far more closely related to us than most of the other extinct hominins3.

Neanderthals had notably large brains – larger on average than Homo sapiens. The average modern human has a brain capacity of around 1400cc. Neanderthals actually had larger brains, at 1500cc, which may seem surprising except for the facts that brain size does not indicate intelligence (whales, anyone?), and Neanderthal brain volume to body mass ratio is actually lower than in sapiens. They would have walked with a fully upright posture, and were capable of making tools of equal quality to those of Homo sapiens. The oldest known musical instrument is a fragment of a bone flute found at a site associated with Neanderthals, so they may have been the world’s first musicians (not including the whales, of course).

Neanderthals are believed to have contributed genetic material to modern humans by interbreeding with early Homo sapiens. This means that they were of the same species as humans; and since the evidence is that this interbreeding continued until the disappearance of Neanderthals, it seems that Neanderthals were never reproductively isolated from humans.

First Appearance

Neanderthals lived in many varied locations, and over a great length of time. It is not surprising that they varied in appearance, with those from more southerly regions being less adapted to the cold than their more northerly cousins.

Many of the traits that distinguish Neanderthals from sapiens and erectus are related to temperature. Neanderthals lived in Europe during a cold period in the Earth’s history – an ‘ice age’ – and consequently had adaptations including a broader nose (more efficient at heating inhaled air) and a squat, compact frame that minimised surface area to volume ratio and so reduced heat loss. The defining image of Neanderthals in popular culture – their stupidity – is categorically incorrect. Neanderthals had a sophisticated culture, and made some developments before their sapiens cousins.

Some cold-adapted traits first appeared in European hominins as long as 1,000,000 years ago in Iberia. However, this does not necessarily indicate genetic separation of the African and Neanderthal strains, which from genetic data is supposed to have happened closer to 500,000 years ago.

At its greatest extent, the Hn subspecies occupied all of mainland Europe south of Denmark and Scandinavia, the southern UK (the Watford Gap is old indeed), and roughly what is now Turkey, Iran, Syria, Iraq and even Uzbekistan.

Culture

The culture of Neanderthals is technically known as Mousterian, after Le Moustier in France, where a Neanderthal skull was found. This refers largely to the design of stone scrapers, probably used for either scraping skins or simple woodwork. There is no evidence that Neanderthals ever developed the ability to sew, so it is unlikely that they wore clothing (despite the cold climate). It seems that Neanderthals made use of fire, but probably not for warmth. They do not seem to have constructed any structures, even tents. Mousterian technology includes stabbing spearheads and axes, but no throwing spears or arrowheads.

Animal remains are frequently associated with Neanderthal sites, indicating that they were meat-eaters. Interestingly, these remains are usually of animals in their prime, something usually associated with farming rather than hunting (where elderly or infirm animals would be easier to catch). Injuries found in Neanderthal skeletons are frequently similar to those found in rodeo clowns, which implies that Neanderthals often wrestled with large animals. This most likely indicates a close-quarters hunting method, although it is possible that livestock was also kept. Many of these injuries (for instance those suffered by the aged individual recovered at La Chapelle-aux-Saints in France) would have been debilitating, which indicates a communal structure that tended to the infirm.

Whistles made from the phalange bone of a reindeer leg – what would be a finger or toe bone in humans – are known from 90-100,000 years ago, but it is unclear whether these were used for music; an artefact that may or may not be a flute is known to have come from 20,000 years later, although many maintain it is a bone with bear tooth-holes in it. Neanderthals buried their dead, and one burial at Shanidar in Iraq was accompanied by grave goods in the form of plants. All of the plants are used in recent times for medicinal purposes, and it seems likely that the Neanderthals also used them in this way and buried them with their dead for the same reason. Grave goods are an archaeological marker of belief in an afterlife, so Neanderthals may well have had some form of religious belief.

Some Neanderthal burials appear to show incisions on the bones that would indicate butchery. This may be evidence of cannibalism, either by Neanderthals or sapiens. Whether this was an act of desperation or a religious ritual is not known, but it is generally accepted. However, it must be seen in the light of the other, more careful Neanderthal burials that would indicate a general respect for the dead.

Extinction

Neanderthals were adapted for a colder climate than their African cousins. Temperatures in Europe have fluctuated greatly over the past half-million years, with glaciers covering Scandinavia for long periods. It was long believed that rising temperatures, in combination with competition from sapiens, led to the disappearance of Neanderthals.

More accurate measurements of palaeoclimate have altered this view. The temperature increased from around 24,000 years ago, reaching its highest levels for 130,000 years. Neanderthals had survived at least two such warm spells (interglacial periods) before, and this third warming appears after final decline.

Neanderthals shared Europe with Homo sapiens for several tens of millennia, during which Hn appear to have been in decline. It is unclear whether there was direct competition between the two species; it seems more likely that competition was indirect, with H. sapiens being better at running after prey and using hurling weapons, and H. neanderthalensis no longer having the advantage of its cold-weather adaptations. It is also possible that rapid changes in climate denuded the forests; without sufficient cover to sneak up on their prey, the Neanderthals slowly found their ambush-hunting methods becoming ineffective – contrast this with the sapiens, who were able to use ranged weapons and relied less on the cover of the forests to hunt. However, this idea would clash with the evidence that the Neanderthals farmed animals.

There is some evidence that the range of Neanderthal dwellings tailed the ice northwards, with Homo sapiens colonising Europe from the south. However, this is inconclusive; Neanderthals survived at the extremities of Europe, with the last known population being in Gibraltar (ironically, at the southern limit of their range).

The Science Bit

The ‘Multiregion Hypothesis’ was first proposed in 1964, dominated throughout the 1980s, then fell out of favour during the 1990s. Mitochondrial DNA analyses of modern humans show that the most recent female ancestor common to all living humans lived less than 170,000 years ago – long after we diverged from Neanderthals 500,000 years ago. Later Y-chromosome analyses showed that our most recent male ancestor is around 100,000 years old. Although this was good evidence, it could also be explained by all part-Neanderthal lineages passing through an all-male generation, so that no Neanderthal mtDNA was passed on. Recovery in 1987 of mitochondrial DNA from a Neanderthal bone offered further confirmation of this theory.

The discovery in 1999 of a 24,000-year-old adolescent skeleton in Lapedo, Portugal (the Lapedo Child) with an apparent mixture of Neanderthal and sapiens characteristics has led to speculation that rather than going extinct, Neanderthals may have interbred with modern-type humans. More recently, a second alleged hybrid has been unearthed in Romania, and this idea has been backed up by more detailed genetic analyses. Haplotypes are sections of DNA that do not appear to be reshuffled during sexual reproduction. Although the majority of human haplotypes are consistent with ’shallow ancestry’ – the idea that Homo sapiens evolved in Asia around 160,000 years ago – a small number seem to show deeper ancestry. A haplotype known as PDHA1 seems to have diverged around 1,800,000 years ago. It is difficult to explain how both varieties survived if humans were reduced to a small population (a bottleneck) much later than that; this gives support to the idea that it was introduced into the population by interbreeding with another population, such as Neanderthals. This re-introduction of genetic material is known as introgression.

Another example is the haplotype microcephalin, which diverged around 1,000,000 years ago but seems to have introgressed around 40,000 years ago. This ties in very neatly with the fossil dates for the appearance of Neanderthals and their simultaneous occupation of Europe with Homo sapiens. Both these examples are of genes that appear to offer an advantage, and have spread throughout the population by natural selection. This makes it impossible to tell whether they were introduced multiple times or just once, so they cannot be used to judge the frequency of Neanderthal/sapiens hybrids. The next step in research is to analyse ‘junk’ haplotypes, which cannot be selected for or against and are thus unaffected by natural selection. If these are found to be common, it would indicate frequent hybridisation events.

Finally, the RRM2P4 haplotype appears to have diverged 2,000,000 years ago. This pre-dates the separation of sapiens and Neanderthals, so it offers a hint that our ancestors may have bred with another sub-species, Homo erectus.

Any two groups that interbreed in the wild are defined as the same species, so Neanderthals are now recognised as a sub-species of humans, and are officially known as Homo sapiens neanderthalensis, as opposed to Homo sapiens sapiens, which covers everything from Cro-Magnon man to ourselves.

Controversies

As if the debates described above were not enough, there are a number of theories somewhere on the spectrum from the radical to the ridiculous. Below are some examples of ideas that are not generally accepted by palaeontologists but that do occasionally circulate.

Some studies indicate that Neanderthals may have had considerably longer lifespans than humans. This is not widely accepted, as it is based upon the assumption that rates of maturation in Neanderthals are very similar to those in Homo sapiens. Specifically, ages are calculated according to tooth wear and this is then correlated to maturity of the specimen in terms of height, development, etc. The conclusion is that Neanderthals took longer than sapiens to reach maturity, and thus that their lifespan must have been correspondingly longer. Almost every stage of this line of argument is contentious, and it is highly notable that no Neanderthal remains of individuals with an apparent age greater than around 40 years have been found.

Creationists, naturally, contend that Neanderthals are fully modern humans, often arguing along the lines of Virchow’s discredited theory that the differences between Neanderthals and sapiens are caused by injuries and pathologies. The sheer quantity of Neanderthal remains now known make it difficult to conceive of all individuals suffering the same injuries, and means that palaeontologists universally reject this idea.

Finally, it has been proposed that the related group of neurological disorders that include autism, Asperger’s syndrome, dyslexia and attention deficit hyperactive disorder (ADHD) may be due to the presence of Neanderthal genetic material, rather than mis-functioning genes. Supporters of this theory draw parallels between the symptoms of autism and deduced behaviours of Neanderthals: dispraxia (lack of hand-eye coordination) compared to absence of Neanderthal throwing weapons; seasonal affected disorder (SAD) may indicate Neanderthals hibernated; autistic children typically have a slightly larger brain; and difficulty in learning a language. They also note that autism is more common among people of European descent, who would be expected to have more Neanderthal genes than those of purely African or Asian descent. Opponents point to the circumstantial nature of this evidence, maintain that there are many symptoms of autism that are not explained in this way, and object to the assumptions made (there is no direct evidence to support the idea that Neanderthals hibernated outside of the Neanderthal theory of autism, and Neanderthals may well have had a language).

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1 Homo erectus was another relative of both Homo neanderthalensis and Homo sapiens.
2 With the possible exception of the disputed taxon Homo floriensis, known to the popular media as ‘hobbits’.
3 ‘Hominin’ is the term used for all humans, living and extinct. ‘Hominid’, formerly used for humans, has now been widened to include apes. It is now possible that Neanderthals may have been driven extinct by terminal confusion about their own identity.

Neanderthal – Episode 1 – Part 1 of 5

Neanderthal – Episode 1 – Part 2 of 5

Neanderthal – Episode 1 – Part 3 of 5

Neanderthal – Episode 1 – Part 4 of 5

Neanderthal – Episode 1 – Part 5 of 5

Neanderthal – Episode 2 – Part 1 of 5

Neanderthal – Episode 2 – Part 2 of 5

Neanderthal – Episode 2 – Part 3 of 5

Neanderthal – Episode 2 – Part 4 of 5

Neanderthal – Episode 2 – Part 5 of 5

Most people visiting the Vezere and Dordogne Valley have an interest in history, so why not stay a few nights in an historic B&B in the heart of it all?. B&B Ferme de Tayac, a 12th century former farmhouse / monastery ideally situated in Les Eyzies de Tayac, in the heart of the Vezere Valley, known as the “Prehistoric Capital of the World” In the beginning of the 12th century, the monks of the monastery of Paunat settled in Tayac, and started building the fortified church of Tayac, Saint Martin. At the same time they started buiding “Ferme de Tayac” which became the working farm and monastery for the monks. B&B Ferme de Tayac is a must place to stay if you are visiting the Dordogne, since it officially opened to the public 2 years ago, it has been rated the #1 B&B accommodation both years running. B&B Ferme de Tayac is a 12th Century former Monastery farmhouse, lived in and run by the Monks who owned and worked the land for hundreds of years. Located in the heart of the Vezere Valley in the picturesque small village of Tayac, just 8 minutes walk from the center of Les Eyzies. In 2001 Suzanne & Mike purchased Ferme de Tayac after it had been unoccupied for over 10 years. It was in a sorry state, and was deemed dangerous and a hazzard. It took Suzanne & Mike 7 years to bring Ferme de Tayac back to it’s former glory. With among other things, meter thick walls, rooms built into solid rock, oak beam structures, and bedrooms in former monks quarters make Ferme de Tayac a speacial and very unique place to stay whilst visiting the Dordogne, and it is not hard to see why Ferme de Tayac has been the travellers choice of accommodation for 2 years. For more and updated info on Ferme de Tayac please visit their official web site http://www.fermedetayac.com/

Read travellers reviews about Ferme de Tayac:

In the early 12th century 6 Monks from the Monastery of Paunat were travelling between Monasteries when one of the Monks became very ill, they set up camp in Tayac near a water source. The monk was dieing, but miraculously healed after drinking the water from the “Tayac Source”. To the Monks of Paunat this was a “Sign” and round about 1123 they started building the magnificent and fortified church of Tayac, they called it “St Martin“.
At the same time, the Monks of Paunat started working the land in this lush Vezere valley, they built the farmhouse / monastery, which is now “Ferme de Tayac” that has been completely renovated, and is now a lovely B&B opposite the church.
For hundreds of years the Monks lived here and worked the lands, bit by bit houses were built against the rock.
The water from the “Tayac Source” was taken to other surrounding Monasteries, for it’s healing powers, Tayac was thriving.
Two centuries later, things took a turn, wars were breaking out, armies were constantly attacking areas and strongholds. Religion and all that went with it lost it’s power, and very slowly the life in and around Tayac became what it is today. St. Martin still stands proud, and is without doubt the nicest Fortified Church in the Perigord, the “Tayac Source” is still there, although no longer in use.

During construction for a railroad in 1868, a rock shelter in a limestone cliff was uncovered. Near the back of the shelter, an occupation floor was recognized, and when excavated, it revealed the remains of four adult skeletons, one infant, and some fragmentary bones. The Link between Prehistoric Man and Modern Man had been found, here in Tayac.

Walking Dordogne takes you to all the well kept secrets that are only accessible on foot. To see the “Real Dordogne” you will have to get off the roads, and on the tracks. Let us take you back, to the places our ancestors called “home” more than 260000 years ago.

Walking Dordogne has about 20 excellent walks in their Itinerary, varying from 3 hours to 10 hours, most walks can be combined with other walks to make them longer or shorter. Our walks are guaranteed to show you the REAL Dordogne, and take you to all the main highlights this region is famous for.

Our walks are suitable for all ages, but for most walks a certain level of fitness and stamina is required. Most walks are on tracks & trails, some marked, others not. Certain walks to caves, dwellings, ruins and view points are off the tracks, and up hill walking is often required.
Some of our walks may not be suitable for people with a fear of heights.

The great thing about Walking Dordogne is that our walks are not planned months or weeks ahead, we usually plan the walks together with the customer the day before, depending on the wishes and preferences of the customer, this way we can make sure everyone gets to see what they want to see. If the walks are done in combination, with canoeing or horse riding, then these walks are usually planned ahead, to guarentee the use of the horses or canoes.

Why “Walking Dordogne” you may ask yourself, well we believe there are numerous very good reasons why we are the best choice to see the real Dordogne. A few mayor differences between us and other operators are…

• At Walking Dordogne you are based in one spot, your accommodation is at the nicest B&B in the Dordogne, you will feel at home here, you do not need to pack your belongings every morning to move on again to the next accommodation. After any of the walks or other activities, you can just relax at the pool, or stroll into Les Eyzies for an ice cream.
• We at Walking Dordogne are local, we live here, we know the area, and we know the best places to go at the best time. We know what and where to avoid. We take you to places unknown to tourists and tour operators that are not local, and not mentioned in guide books or maps, places that are known only to locals.
• Walking Dordogne is extremely flexible, the one thing we can not control is the weather, and we all know that getting soaked on a walk is not a nice experience. With Walking Dordogne, the weather is not a problem, if we have a walk planned and it is raining, we just get into a car and visit some scenic attractions, such as the caves of Lascaux, National Prehistoric Museum, Castle of Beynac, etc. There is not a single tour operator that offers such flexibility as we do.
• Small Groups. Our groups are very small, hardly ever ** larger than 5 people ( 4 guests and the guide) this way you can bond with your group, decisions are easy to make,the tours have a more personal touch, and we will be able to call you by your real name. (very difficult to do with groups of 20+)
• Our large choice of walks and tours are suited for all age groups, we will put together a wonderful itinerary depending on each individuals needs.
• Save money: With Walking Dordogne there are plenty of ways to save your money, you only pay for what you want, for example, if you feel you would like to do a few walks or canoe trips without a guide, we will supply you with a detailed map of the walk, arrange for your drop off, and you save money by not using a guide.
  Really the only thing that cannot be changed is the accommodation , otherwise like mentioned before, we are very flexible.
• Your wish is our command: If you would really like to spend some of your time doing something that is not mentioned in our itinerary, just ask us. We are locals and know almost everything that can be done in this region, so if you would like to do a culinary course, or play a few rounds of golf etc. we can arrange this for you

For more info : www.walkingdordogne.com

We are pleased to announce that Walking Dordogne has now joined the “YouTube” generation.
A few of our trips and tours have been posted, and more will be added in the near future.

It will now be possible to subscribe to our channel, and get notified as soon as we add new content.

We would like to thank the “Duke of Dordogne” for putting in so much time and effort in adding Walking Dordogne to among other sites, YouTube.

Just click on the YouTube below and take a YouTube tour of Walking Dordogne.

Locations

Communes of Les Eyzies de Tayac, Tursac, Montignac-sur-Vézère, Saint-Leon-sur-Vézère, Marquay, Manaurie-Rouffignac and Saint-Cirq-du Bugue, Department of the Dordogne, Region of Aquitaine
N45 3 27 E1 10 12

Theory

The Vézère Valley is on a limestone plateau in Southwestern France. It is home to several hidden calcareous caves. This is Lascaux Cave, the most well known. These drawings here date back to the Paleolithic period around 17,000 years ago. The cave was closed in 1972 for preservation work.

Subsequently decorated grottoes of the Vézère Valley including this Lascaux cave have been inscribed on the list of World Heritage. In this drawing, the front foot of the horse was drawn over the bulky rock surface to give a solid impression. The technique is used to express a galloping horse. This drawing of cattle has many layers. The front red figure is a cow, and behind her is black ox with large horns.

Why did man start to draw? Dr. Michel Lorblanchet has proposed a new theory through practical archaeology that takes account of the painting materials and artistic techniques of the time. He put charcoal in his mouth and sprays it onto the wall, exactly as people during the Paleolithic period used to do. By blowing onto the rocks, they believed that it would breathe life into something inside it. People in those days believed that some kind of supernatural power existed inside the rocks. They tried to capture this great power by projecting images of wild animals onto them. Signs of human imagination have been found here. This unicorn is drawn on the closest wall from the entrance of the Lascaux cave.

People stopped painting in these caves about 10000 years ago. Once they had mastered the skills of stock farming, they started to regard themselves as superior to other animals and with that change the Great Spirit in the caves was gradually forgotten.

1. Lascaux II- Lascaux is considered to be the number one prehistoric site in all of Europe. The paintings on the site date from 17,000 to 15,000 years ago. Shortly after that the cave entrances were closed by mudslides or other natural means, and thus the paintings were perfectly preserved until the modern era. The cave was rediscovered in 1940 by two local boys who were chasing their dog, and several years later it was opened to the public. However, in 1963 it was closed again, as it was discovered that too many people in the cave were causing the paintings to deteriorate. Since then only a few scientists, scholars or art historians per day were allowed in for several hours maximum. For the past few years even those limited visits have been stopped, as new signs of further deterioration have been observed. The French government, however, took up a 10 year project to make an exact duplicate of the cave. This effort, which opened in 1983, uses exactly the same pigments that were used by the Cro-Magnon artists thousands of years ago, and is dimensionally accurate to less than one inch of error. It is called Lascaux II, and is located only about 400 yards from the original cave.

The quality of the artwork is the main reason that Lascaux is considered the finest example of prehistoric cave paintings. Done with only oil lamps for light and using high scaffolding, the prehistoric artists who created this site were highly accomplished artists. Most of the guided visits to Lascaux II are conducted in French, but there are tours in English on most days. One needs to call the Lascaux ticket office in Montignac or the Montignac Office of Tourism to find out if and when there is an English tour on any given day. If you have a group they will probably set up an English tour for you and other English speakers, but this needs to be arranged in advance through the ticket office. Even though Lascaux II is a replica and not the original, it is very well done, very informative, and not to be missed.

2. St. Leon sur Vezere- This is another of the “Most Beautiful Villages of France”. Built in a picturesque loop of the Vezere river, this charming village possesses two castles and one of the finest Romanesque churches of the Perigord. The church was part of a Benedictine priory which was founded in the 12th century. It was built on the ruins of a Gallo-Roman villa. The remains of one of the villa’s walls can be seen on the river side. There is a picnic area next to the church on the banks of the river, and a café is nearby as well. This is an excellent spot to have a pleasant lunch or a refreshing drink.

3. La Roque St. Christophe (St. Christopher’s Rock) is a huge Troglodyte cave complex. For about a half mile in length this majestic cliff rises vertically above the Vezere valley to a height of over 250ft. It is like a huge hive with about 100 caves hollowed out of the rock on five tiers. Excavations have proved that the cliff dwellings were inhabited from the Upper Paleolithic Age onwards. In the 10th century the cliff terraces served as the foundation for a fortress which was used against the Vikings, and again later during the Hundred Years War. It was subsequently destroyed during the Wars of Religion at the end of the 16th century. The self-guided tour explains the evolution of human life at La Roque St. Christophe, which took place over many centuries . In fact even Neanderthal fossils have been found at this site and at other locations nearby.

4. Chateau de Losse- This renaissance chateau sits on the right bank of the Vezere river, and it has a large terrace that overlooks the river and offers picturesque views. The chateau is well known for its excellent furniture and tapestries, which can be seen on the guided tours. The tours are in French, but foreign language guides are available, and these are easy to follow so one does not miss anything. The tours are quite good, and one can also visit the well kept gardens and stroll around the outside of the chateau in the former moat area.

As stated earlier, these four venues in the Vezere Valley between Les Eyzies de Tayac and Montignac can easily be visited in one day, since they are relatively close and do not take too long to visit any of them. If one is staying nearby, in Les Eyzies de Tayac, for example, only about 25 kilometers away, a visit to these sites is well worth the effort.

Caves decorated with art from the late Paleolithic period, approximately 10,000 to 30,000 years ago, have been found only in France, Spain, Italy, Portugal, Russia and Mongolia. The largest cluster of Paleolithic art caves dot the Dordogne department of southwestern France the Vezere Valley, which is honeycombed ,with limestone caves and towering cliff shelters eaten out by glaciers and underground rivers as long as 140 million years ago. In this underground network, with constant temperature and humidity and isolation from light, the art has been very well preserved.

The most exciting sites open to visitors in the Dordogne include Lascaux, Font-de-Gaume, with drawings of bison, horses and deer; Combarelles, where Stone Age people left more than 300 engravings, and Cap Blanc, offering 14 animals gracefully sculptured in deep relief.

Cave art had been seen by villagers as least as far back as the 16th century, according to graffiti in the vast cavern at Rouffignac. But it was assumed to be modern until an explorer announced in 1880 that the paintings in the Altamira cave were prehistoric.

The notion of art as ancient as 30,000 years before the birth of Christ was met with skepticism on the ground that it conflicted with Christian belief. Only in the 20th century did scientists agree that humans indeed discovered how to artfully draw, sculpture and carve engravings during the Stone Age.

The Louvre of all the caverns is Lascaux. The cave entrance, less than a mile south of Montignac on the Vezere River, was sealed from harmful air for centuries by landslides. After trees covering the entrance were uprooted by a storm, four teen-agers seeking buried treasure discovered the cave in 1940.

Opened to tourists in 1948, Lascaux had to be closed in 1963 after green algae and white calcium deposits attacked the paintings. An exact copy built in cement nearby was inaugurated in November 1984. The cement cannot be harmed by bacteria and outside air and the paintings are covered with a transparent film.

Contrary to widespread belief, the original Lascaux, guarded by a wire fence and two German shepherds, can be seen by qualified people. Applicants connected with science, journalism, teaching, art, museums, even politics, have received invitations after waiting for months.

On an authorized visit one recent day, a guide, Jacques Marsal, led the way past the dogs and wooden towers with instruments that record humidity, temperature and air pressure in the cave, monitored by the Pasteur Institute in Paris. Visitors must wet the soles of their shoes in antiseptic and descend to the dark, cold cave through three anterooms that keep out air. Then the electric lights go on, and the stereotype of the Stone Age brute is crushed. The cave gleams with delicate drawings in ocher and brick red, outlined in deepest black by artists who were obviously sensitive people. Deer with graceful horns, drawn with sensual lines, recall works of Picasso. The guide’s flashlight plays on a splendid herd of deer, apparently clambering out of water, each with a different expression, each in a different position.

On the cold stone walls, a calf stumbles before a three-sided square that could depict a trap. A horse falls over a cliff, its face showing fright, possibly depicting organized stampedes to slaughter animals.

”The artists painted the outline of each animal all in one movement without hesitation, quite a feat,” says the guide.

The final shock is emerging from the Stone Age cave to see white trails from jet fighters crisscrossing the blue sky. A two-minute walk downhill stands Lascaux II, the cement reproduction built by the owner of the land and the state, now the proprietor.

Molded above ground by 12 Brazilian, Greek and French sculptors over nine years, the cave is a feat in itself as the cement truly resembles rock. A French artist worked seven years with prehistoric tools and pigments to copy the paintings from photographs. The copiers even repeated holes where the prehistoric artists had inserted logs to stand on so they could reach a high ceiling to paint a circle of horses reminiscent of Chinese art.

The reproduction is impressive. But the ancient Lascaux, like any original artwork, is worth the wait. Lascaux II lacks the impact of antiquity, and the drawings appear flat because the real Lascaux walls glisten with crystals.

Some 200 paintings and 1,500 engravings decorate Lascaux I, which is 819 feet long. Lascaux II, 131 feet long, displays 100 or so paintings and no engravings.

Those startling handprints are a frequent motif in art of the late Paleolithic period. Handprints fringe paintings in the Pech Merle grotto, including one of a black polka-dotted horse. Two hundred fifteen handprints, usually of the left hand, decorate the Gargas cave in the Hautes-Pyrenees department near Spain.

Experts say 11 footprints at Pech Merle were those of a woman and child. They believe women and children often visited the caves to see the art, or to worship. The caves are believed to have been sanctuaries, devoted to the worship of animals, magic or the hunt, but scientists do not know for sure. The guides emphasize that prehistoric people were not ”cave men.” Because of the dampness of grottos and the need to build fires, Cro-Magnon people lived only at cave entrances, in minuscule caves or under overhangs of giant cliffs.

Patterns emerge in their art. Most of the subjects are grass-eaters such as horses, bison, deer, reindeer and ibex. Less numerous are meat-eating mammoths and rhinoceroses, which once roamed France, boars, wolves and fox, plus fish, birds and reptiles. A fish was engraved on the ceiling of a riverside shelter north of Les Eyzies, a Dordogne town dotted with prehistoric sites that calls itself the Prehistoric Capital of the World.

Drawings of humans are rare and not realistic. Men appear more often than women (although many prehistoric statuettes of women have been dug from sites throughout the world). In Lascaux, a man falls dead before a bull pierced with a spear, its entrails dangling. Arrows were thrust into men drawn at Lascaux, Pech Merle and Cougnac, north of Cahors. Evidence of war? Experts say flints have not been found in Paleolithic skeletons, but they have in later Neolithic graves after agriculture was discovered and people became property owners, and thus could have been defenders and aggressors.

The Cro-Magnons painted under the light of small stone lamps, which have been found in cave digs. They applied charcoal, ocher or red and yellow pigments of oxidized iron with brushes or their fingers or dabbed on colors with fur or blew them through tubes. Engravings were made with bone, horn or stone.

The art is seldom seen near cave entrances, perhaps for religious reasons – or because paintings near airy entrances did not last. The gigantic grotto at Rouffignac offers a mile and a half ride on a small train to view paintings of mammoths, some overdrawn with graffiti of modern explorers.

At Cap Blanc, near Les Eyzies, a 14,000-year-old frieze of five horses, carved in relief, rivaling those of ancient Greece, was even more ruined by the pickaxes of overenthusiastic diggers in the 20’s.

A visitor can see the major Paleolithic caves in the Dordogne within a week.

Most tours are in French, although descriptive pamphlets in English, Spanish and German are sold in most grottos. Large luxury chain hotels are absent, in favor of small, comfortable hotels.

Perigord and Quercy restaurants serve local specialties such as foie gras, truffles, walnuts and wild mushrooms. Canoeing and swimming in rivers and visiting more chateaus than are found in the Loire valley are other temptations.

But the passion for prehistory is catching. At La Madeleine, a site near Les Eyzies, prehistoric families lived in a riverside cliff shelter to be near fish. In the ninth century, about 80 people lived higher up, apparently so they could hurl stones on invading Vikings. The visitor turns away from the cliffside village, disappointed. Ninth century? That’s modern.

The village is still partly surrounded by its original fortified walls, and is another of the ‘picture postcard pretty’ villages of the Dordogne, with cobbled streets winding between honey-coloured houses and pretty gardens.

Despite its picturesque location it is not usually completely overrun with tourists in the way that some places are, and the Parc Limeuil at the top of the town, while not spectacular as a park, has some fine views and is usually quiet.

A very pleasant place to escape the crowds.

A short stroll around the village gives a taste of the diversity on offer; at the foot of the two magnificent bridges, built in 1891, a sandy beach leads down into the clear water. A little further along, the 15th century port entrance which leads up to an extremely steep street is carved with the water levels reached during the great floods.
Getting to the top of the village is hard, but rewarding, work – take the time to study the medieval architecture on the way up. At the Place des Fossés, the château gardens provide a wonderful view over the river confluence, the rooftops and terraced gardens. The black Virgin Mary in St Catherine’s Church was the patron saint of the river traders.

The visitor can go from the blacksmith, to the glass-blower. Limeuil enjoys many sporting activities including canoeing, horse riding and mountain-biking. The holiday-maker will find plenty of welcoming hotels, restaurants and campsites.

Evidence of the period when Aquitaine was English can be found on the Bugue road leading out of the village: St Martin’s Chapel was built in 1194 to expiate the murder of the Archbishop of Canterbury, St Thomas à Becket

A Brief History

The site of Limeuil has been lived on since prehistoric times (various artefacts dating from approximately 10,000 BC have been found). Limeuil, listed as « One of the Most Beautiful Villages of France », is essentially a medieval village as the three fortified gateways and ruins of the castle and ramparts testify.

What to See

On the edge of the village is a museum garden where different plants and methods of cultivation take the visitor a journey through time from the Stone Age to the Renaissance period.
The natural beauty spot formed by the bend in the river offers a superb view.

1000’s of years ago, there was a very high abundance of wild horses in this region, this can be seen in so many cave paintings found in the region. “Man” has always had a good friendship with horses, and that is still the case today.
For hundreds, if not thousands of years, our ancestors would travel to far away places to trade goods, for hundreds of years, and many generations, would follow the same tracks and trails to get to these often remote places. Along the way they would rest at places that have now become villages, hamlets and even towns. These tracks and trails quickly disappeared with the invention of the train and later the automobile.. lost and forgotten forever..
Well almost, we take you on a trip of a lifetime following these long forgotten trails.. Get on a horse and let us retrace the routes our ancestors took hundreds of years ago.

Ferme de Fonluc is without doubt the place to be, for everyone interested in seeing the Dordogne and Vezere Valley on horse back. Situated in Les Eyzies de Tayac, in the hart of the Vezere Valley, and just 150m from the Vezere river and the famous clifs of Les Eyzies that is home to many prehistoric dwellings and the famous “Grand Roc”

Ferme de Fonluc have a range of unforgettable horse trips and over night tours, suitable for all ages.

For more information please visit their website : www.fonluc.com